Saturday, 3 August 2013

Under the Ilanji Tree


 Anna pushed open the gate to her house. The lock had been cold, drenched in the monsoon. The circular designs on the gate frame painted in white, now looked a mottled brownish red.
The front yard lay littered with fallen leaves and little brown flowers from the Ilanji tree. Right at the centre stood this gigantic tree, over four decades old, with dense green foliage that overshadowed the yard and spread beyond the compound wall. She walked over to the Ilanji and touched it’s bark, thick and cracked in places. Pepper vines had found their way through the tree, so had a money plant whose roots clutched on for life onto the magnanimous  Ilanji. The bark was cold. Green moss added a much welcome tenderness to it.  The June rain has done its job, she thought. The fragrance of the Ilanji flowers couldn’t be missed.

She always shared a personal bond with the Ilanji. Having  once read that this is the tree assigned to those born under her star sign, she wondered if that was the reason. No. There was much more to it that prompted her to run her fingers through the tree trunk with love, to whisper “Njan ethi”(I’ve come). To say that she got her first job, to share matters of the inner heart, to hug , sometimes even shed a tear or share the loud silence. At times, she believed the tree housed the spirit of Appachan (her grandfather), the man she loved and respected the most. That might explain why she felt warm and secure under its stretched out branches.

Ammachi (grandma)always said that the good spirits had hid treasures under the tree years ago. Legend has it that spirits carried large pots of gold and precious stones to protect them from falling into the hands of evil forces. After years of carrying them around over large distances, the spirits grow tired and leave the treasure. And such is the treasure that is hidden below the roots of the Ilanji, waiting to appear in front of Anna some day, Ammachi always said, adding that only one with a good heart would find it.

Anna missed Ammachi. The way she would wait in the porch to greet her with a big hug when she came home for holidays. And every single time she said the same thing, “Ninne onnu koodi kandiditu marichal mathi ennayirunu,” (I just wanted to see you once more before I died). She missed her crisp white v-necked chatta and the white mundu folded into a perfect  fan-like tail behind...a characteristic of Christian grannies, which surely is on the endangered list now with more grannies sporting a metro look in saris or nighties. She missed the warmth, and the smell of thailam and pain relieving oils that emanated from her body. She hated seeing the porch empty.

Ammachi left Anna on the 12th of December, 2012. It was a special day, newspapers said, not because the most special person of her life would leave that day, but because it was a sequential date that would appear again only after another 1000 years. Long time. Perhaps, the best day to take her off that ventilator support for which everybody was eagerly waiting except Anna.  She had fought for Ammachi, but lost it in the end...to Science..to Time...to Ammachi’s sons and daughters....and in the end to Ammachi herself.

Now with her not around, opening the door was a painful exercise. Her eyes fell upon the couch with deep maroon-coloured cushions with black flower designs. Anna had chosen this for Ammachi. The cylindrical cushions were still there where she had left it the last time. It still smelt of camphor and eucalyptus from grannys’ oils. This smell clouded her eyes with tears as she cuddled up onto the couch like a little child...into grannny’s lap, the safest haven where her childhood remained.  She missed Ammachi’s fingers running through her hair and saying: “Kurechu velichenna thechu koode ninaku? Kuppi ingu eduthu kondu vaa, Njan thechu tharam” (Why don’t you apply some coconut oil on your hair? Bring the bottle here, I’ll apply) and she would proceed through the grand ceremony of proudly emptying the oil bottle on to her grandchild’s city-bred spoilt hair.

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It is hard not remembering Ammachi. She would come along in the sound of the splutter of mustard seeds in hot coconut oil...the smell of ginger-garlic and shallots being sautéed with fenugreek in oil brought her along...the memory of the red meen curry cooked with tamarind in earthen pots, the one that was made especially for Anna even for breakfast.

She is there in the clear cold puddles that could be splashed in during the rain...the memory of a promise that Anna could play in the rain if there was no thunder and lightning.

She is there in the clothes and earrings that Anna wore. A memory of her telling the ever grumbling Anna: “ Nee sundari alle? Ninne onnum vangathe nalla oralu ketti kondu pokum” ( You are beautiful, my child. A good young man will marry you, without demanding anything in return)

And many more.

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On a day when Ammachi disappeared into a marble in the church yard that said “We shall meet again on that beautiful shore”, a part of Anna turned cold, cold as the marble. A part of Anna died...a three-year old Anna who slept with Ammachi, a feeding bottle and a kitten (at times)...Anna who took bath together with Ammachi in the red-walled bathroom in the old house, until her parents took her along abroad.

A childhood died.

As Anna locked the gate again, she stared at the Ilanji. The Ilanji which might now house three spirits: of Appachan, Ammachi and of a childhood.